Photo by Mr. T in DC on Flickr.
Church parking is a huge problem in Shaw, especially today. It’s commonly said that the churches in Shaw used to serve immediate residents, and thus didn’t need as much parking, but as their congregants have moved farther away over time, they need space for their cars on Sundays. But is this true?
Of the 42 churches reporting in the NW Urban Renewal area (see map), only 14 had 40% or more of their membership in the renewal area in 1957. Yes, that is 56 years ago, but as present day churches grousing about parking dredge up members who’ve been attending for 40-50 years as an excuse to ignore parking violations of members of undetermined tenure, I say it is fair to look at membership patterns from way back then.
In [an Examiner article from October, entitled “Parking conflicts prompting churches to flee D.C.,”] Lincoln Congregational Temple is mentioned as one of the complaining churches. On page 39 of the 1957 survey only 25% of its congregants lived in the area and supposedly of that, most were elderly, people who should be by now at home with Jesus. With the Savior and not driving and trying to find a parking spot.
In ‘57 a majority of their membership [were] up in Brookland and over in Kenilworth. It is possible that the church recruited a ton of members in the Shaw area since the survey, who then moved out of the area and come back on Sundays. However, I don’t think that gives anyone a moral right to a parking spot, no more than having the right to use the toilet in your first apartment years after you turned in the keys and got your deposit back.
Shaw is chock full of churches, and some of them have figured out how to worship without double parking and the like. Sadly it is the ones who haven’t seriously looked for solutions, other than breaking the law, who seem to scream the loudest. It is embarrassing as a believer, when some church leaders try to make parking a theological issue. Parking ain’t in the Bible.
The parking problem has grown especially acute recently. Residents petitioned DDOT to extend residential permit parking (RPP) to Sundays, meaning churchgoers who don’t live in the area can only park for 2 hours on RPP blocks and not at all on one side of every street. That has made it impossible for church patrons to use the street parking.
I also suspect that in 1957 Shaw had fewer resident-owned cars, so there wasn’t the same level of competition for curb space.
DDOT has been working with individual churches for some time to try to find extra space that can accommodate parking on Sundays, like diagonal parking or space along the medians of wide avenues. But any such parking has to be open to all, not just churchgoers (anything else would be fairly clearly unconstitutional), and just adding more free parking won’t ultimately solve the problem.
Many of the churches, but not all, have nearby office buildings or public schools with unused parking capacity on Sundays. There should be a way to work out a deal where the churches can use these lots. However, that parking won’t be entirely free.
As we saw with the compromise the Washington Interfaith Network worked out for Columbia Heights churches to use the DC USA garage, once free parking is clearly not an option, suddenly a compromise that involves non-free parking becomes tenable.
The neighborhood parking also isn’t entirely full, now that it’s so restricted. It should be possible to let some people who want to drive to Shaw park on neighborhood streets, but there isn’t room for all. How can DC allocate this scarce resource? The only ways to divvy up a limited resource is lottery, queue, pricing, favoritism (choosing one preferential group), or a hodgepodge.
Right now, it’s favoritism for residents, with no option for others. The most sensible approach would be to set up a parking pass that’s not free, perhaps also limited in number, which people could purchase to park in Shaw on Sundays. But the assumption that parking must be free, that free parking is a God-given right, is a straitjacket that forecloses better, creative solutions.
Update: The change to the parking included restrictions to RPP holders only on one side of every street. The original article did not mention this feature of the new policy. It has been corrected.